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Martin Luther King, Jr., as the top leader of the black protest practice and an American symbol, has grown to be the preferred color-blindness bludgeon to utilize against African-Americans in the political and legal field. White and black conservatives enfold themselves in the shroud of King as they condemn affirmative action, and relegate majority black congressional areas to the rubbish stack. A major approach of these adversaries of the African-American quests for remedies to prejudice is take note of among Martin Luther King’s celebrated 1963 address unfolding his vision of a country where his brood would not be estimated by their racial attributes, but by “the content of their character.”
One of his legacies in modern society is his use of nonviolent resistance. Martin Luther King, Jr. recognized this when he planned strategies of nonviolent resistance. In his Letter from Birmingham City Jail, Martin Luther King notes down that the one of the strategic step as the “collection of the facts to determine if injustices are alive”. King was first-rate at convincing individuals to change their beliefs and actions. He employed exhaustive proof to demand to the general principles that Blacks and Whites share, and revealed individuals who are apprehensive of one another that they have more attributes that they share than they deem. Specifically, the attempts of nonviolent means of struggle to realize one’s rights have been the prevailing legacy of Martin Luther King. This type of non violent means of protest has been reflected in the countries of Indonesia and the Philippines. The said struggles share the same respect in the attempt of Martin Luther King to do away with the old system in place of a new and much more suitable system for the public. In the case of the said countries, the ousting of their dictators, Suharto and Marcos, was the main element to realize this vision.
In his Letter from Birmingham City Jail, Martin Luther King, Jr. argued fervently that he did not be set his deeds to defy the legality and authenticity of the US or the rule of law but merely the moral appropriateness of the law under consideration. He was incarcerated for a deed that confronted the authenticity and legality of a single law, not the legality or authenticity of the state by itself.
His letter indicates to such an implication of dignity as a vital motivation for civil rights advocates. However an implication of dignity is not anything that is disseminated uniformly, even supposing human dignity theoretically remains evenly in people. A number of individuals have a compelling sense of dignity than others, as their diverse actions bear out, and so a sense of dignity does not accumulate to each person merely as a function of being human. A small number of individuals could equal the intense sense of dignity that enthused Rosa Parks to cleave to her place on the bus, for example.
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